“You shall be holy to me, for I the Lord am holy and have separated you from the peoples, that you should be mine.” Leviticus 20.26
[I genuinely wish that great minds from the past were alive now to consider these things. I believe the Church needs an Aquinas, Kierkegaard, Augustine or even a CS Lewis or Chesterton, to think and write about all of this… In the meantime, I want to try and get my mind around some things, so far as I am able, for my own benefit, and for those to whom and with whom I minister…]
Holiness is a vast and well-explored topic, yet often it seems to be misunderstood. What ought to be a glorious and beautiful reality is often mired in preconceived notions of mere religious observance and legalism. To be holy is often confused with ‘living in accordance with Christian values’, or merely ‘doing good things’. A basic definition of holiness is needed for the purpose of this site. It will also put into clearer focus as to why I’m bothering to consider holiness in relation to New Media.
Holiness, simply understood, is the setting aside or devoting of things and actions for some purpose (whether that purpose is oriented towards some deity, or is of local cultural or community importance). For the human being this has involved many forms of worship in all sorts of different religions, and non-theistic worldviews, down through the millennia.[i]
For the Christian, however, holiness is understood primarily in terms of ‘being’. Ontology is the technical word for it, and it is something that Christian theology, philosophy, and any proper understanding of holiness needs to regard as a starting point.
We are commanded to ‘be holy’ because God ‘isholy’. There is a Greek philosopher named Christos Yannaras who has written much about this from an eastern Christian perspective. If we think ‘holiness’ is about conduct that favourably measures up to certain ideals established within a particular religion, this may actually be an evasion of the truth of who we are and how we are to be in the world.[ii] First of all, we need to consider who God is, and then what sort of being we are, as created in his image. Once we have some idea regarding the first two considerations we can think about conduct. However, the initial considerations open up upon vistas of their own. In asking what sort of being a human is, we must ask why we exist at all? What sort of dignity was bestowed upon us in the first place? Is this dignity a gift unrevoked? Is the dignity an ultimate expectation? How did we bring ruin upon ourselves? How does that ruin affect us individually and as a species? What did the Lord do for us in order to restore to us our dignity? These questions about our own being lead us inevitably to questions about ultimate reality, and the source of being. From whom is this gift and mystery of being derived? How does creation relate to God? Who is this God to whom the whole of creation is oriented, ourselves included? What is the final purpose of humanity and creation? An understanding of what holiness is must include these questions.