“Dante believed that genuine and passionate conversion or repentance is in any case necessary to salvation. If a man is not so repentant at the moment of death his way lies to Acheron, and repentance is for ever impossible. But if, at that moment of death, not only his aspirations and resolves but his affections and impulses are directed aright, then there is no going back for him, and his dispositions, secure from all change or slackening, become irrevocable as he passes into the world of spirits. When Dante had seen Hell he felt that whatever weakness or fluctuation there might still be in his life the vision itself could never wax dim. Henceforth he would always know sin for what it was; and when the decisive moment came the rush of his affections would inevitably sweep him towards that which is good; just as when we are most chilled or even embittered in our feelings towards those we love, we know in our heart that if, at that instant, our whole relation to them were collectively and conclusively at stake our trivial sense of alienation would be utterly consumed in the flame of all-embracing love; and this very knowledge makes us ashamed of the momentary disproportions which our distorted vision has imposed upon the things that matter and the things that do not. It was to secure men to this condition of underlying certainty of affection, even amid the rise and fall of random impulses not yet under full control, that Dante deliver his message to “remove those living in this life from the state of misery and bring them to the state of bliss.” Thus, if the Inferno is a study of unrepentant sin, the Purgatorio is a study of the state of true penitence wherever and whenever it may exist. Continue reading
“To believe means: to participate in the knowledge of a knower. If, therefore, there is no one who sees and knows, then, properly speaking, there can be no one who believes. A fact everyone knows because it is obvious can no more be the subject of belief than a fact no one knows–and whose existence, therefore, no one can vouch for. Belief cannot establish its own legitimacy; it can only derive legitimacy from someone who knows the subject matter of his own accord. By virtue of contact with this someone, belief is transmitted to the believer” (Josef Pieper, Faith, Hope, Love, p. 42).
“Man can be compelled to do a good many things. There are a good many other things he can do in a halfhearted fashion, as it were, against his will. But belief can never be halfhearted. One can believe only if one wishes to. Perhap the credibility of a given person will be revealed to me so persuasively that I cannot help but think: It is wrong not to believe him; I “must” believe him. But this last step can be taken only in complete freedom, and that means that it can also not be taken. There may be plenty of compelling arguments for a man’s cedibility; but no argument can force us to believe him.
The unanimity of statements on this point is astonishing; and the agreement ranges all the way from Augustine and Thomas to Kierkegaard, Newman and Andre Gide. Augustine’s phrase from the Commentary on John is famous; “Nemo credit nisi volens”: No one believes except of his own free will. Kierkegaard says that one man can do much for another, “but give him belief, he cannot”. Newman is forever stressing, in one guise or another, the one idea that belief is something other than the result of a logical process; it is precisely not “a conclusion from premises”. “For directly you have a conviction that you ought to believe, reason has done its part, and what is wanted for faith is, not proof, but will.” And Andre Gide? In the last jottings he published after his Journals we may read these sentences: “There is more light in Christ’s words than in any other human word. This is not enough, it seems, to be a Christian: in addition, one must believe. Well, I do not believe.” Taken all together, these statements obviously mean the following: It is one thing to regard what someone else has said as interesting, clever, important, magnificent, the product of genius or absolutely “true”. We may feel compelled to to think and say any and all these things in utter sincerity. But it is quite a different matter to accept precisely the same statements in the way of belief. In order for this other matter, belief, to come about, a further step is necessary. A free assent of will must be performed. Belief rests upon volition” (Josef Pieper, Faith, Hope, Love, p 35-36).
Thought I would link to a Daily Telegraph article on a new bomb developed by the Russian military which they call the Father of all Bombs. Here is a link to the article.
I’ve highlighted the part of the quote that I found particularly bizarre…
“Test results of the new airborne weapon have shown that its efficiency and power is commensurate with a nuclear weapon,” he said.
“The main destruction is inflicted by an ultrasonic shockwave and an incredibly high temperature,” ORT added.
“All that is alive merely evaporates.”
Despite its destructive qualities, the bomb is environmentally friendly, Gen Rushkin said.
The test comes after weeks of increasingly belligerent rhetoric from the Kremlin.