“”But what becomes of the non-elect?” You have nothing to do with this question, if you find yourself embarrassed or distressed by the consideration of it. Bless God for his electing love, and leave him to act as he pleases by them that are without. Simply acquiesce in the plain scripture account, and wish to see no farther than revelation holds the lamp. It is enough for you to know that the Judge of the whole earth will do right” (A. M. Toplady, The Doctrine of Absolute Predestination, pgs 18,19).
Introductory Essay Concerning Accidie.
Yea, they thought scorn of that pleasant land, and gave no credence unto His word; but murmured in their tents, and hearkened not unto the voice of the Lord
Most men may know that strange effect of vividness and reality with which at times a discoloured of character and experience in some old book seems to traverse the intervening centuries, and to touch the reader with a sense of sudden nearness to the man who so was tried, so felt and thought, so failed or conquered, very long ago. We are prepared, of course, for likeness and even for monotony, in the broad aspect of that ceaseless conflict through which men come to be and to show what they are; for the main conditions of a man’s probation stand like birth and death, like childhood, and youth, and age awaiting every human soul, behind the immense diversity of outward circumstance. We expect that the inner history of man will go on repeating itself in these general traits; but when out of an age whose ways imagination hardly represents to us with any clearness, there comes the exact likeness of some feature or deformity which we had thought peculiar to ourselves or our contemporaries, we may be almost startled by the claim thus made to moral kinship and recognition. We knew that it never had been easy to refuse the evil and choose the good; we guessed that at all times, if a man’s will faltered, there were forces ready to help him quietly and quickly on the downward road; but that centuries ago men felt, in minute detail, the very same temptations, subtle, complex, and resourceful, which we today find hiding and busy in the darker passages of our hearts, is often somewhat unreasonably surprising to us. For we are apt, perhaps, to overrrate the intensive force of those changes which have extended over all the surface of civilized life. We forget how little difference they may have brought to that which is deepest in us all. it is, indeed, true that the vast increase of the means of self-expression and self-distraction increases for many men the temptation to impoverish life at its centre for the sake of its ever widening circumference; it may be harder to be simple and thoughtful, easier to be multifariously worldly now than once it was; but the inmost quality, the secret history, of a selfish choice or a sullen mood, and the ingredients of a bad temper, are, probably, nearly what they were in quieter days; and there seems sometimes a curious sameness in the tricks that men play with conscience, and in the main elements of a soul’s tragedy.
“O God, who has prepared for them that love thee such good things as pass man’s understanding; Pour into our hearts such love toward thee, that we, loving thee above all things, may obtain they promises which exceed all that we can desire; through Jesus Christ our Lord. Amen.”
There are some people in my parish who are wanting to put on this play by Charles Williams. They’re a talented lot, and it would be interesting to see. I think it would require an accompanying commentary though. I put it on here because this mildly adapted script may be of value to Charles Williams fans… It used to be out of print, but appears now (2016) to be back in print. There are some minor errors that occurred during the scanning process. If any one wants a micro$haft word copy send me an email and I’ll send you one…
First produced in the Chapter House, Canterbury, as part of the Festival of the Friends of Canterbury Cathedral, 20 June 1936
THOMAS CRANMER Robert Speaight
HENRY VIII Philip Hollingworth
MARY Vera Coburn Findlay
FIRST LORD Jeffrey Leighton
SECOND LORD Frank napier
A PRIEST Sidney Haynes
A PREACHER William Fordyce
A BISHOP William Gorman
FIGURA RERUM, A SKELETON E. Martin Browne
The Commons; Singers; Executioners
The character of ANNE BOLEYN was not included in the somewhat shorter version of the play given at Canterbury
Directed by E. Martin Browne