Here are some thoughts regarding the meaning of the title of the book. I’m using the Penguin Classics, Watt’s translation edition.
Boethius faced a sudden and brutal change in his fortunes, and this caused him to “wander away” from himself (p. 16 – c.f., Dante’s awakening in a dark wood). At the beginning of the book, we see what this wandering away from one’s self looks like. The poetic muses are by his side, feeding him sugary poison, ‘dictating words’ to him and seducing him as a group of “sluts” (or “harlots”) may seduce a lonely man (pgs., 4-5). It seems he is actually out of his mind and then he becomes aware of Lady Philosophy standing over him. Her appearance is extraordinary, but one aspect, in particular, is noteworthy here (I will attempt to unpack her appearance more in a different post). “She was so full of years that I could hardly think of her as of my own generation, and yet she possessed a vivid colour and undiminished vigor” (p. 4). I think this is important as it indicates that she isn’t Lady Philosophy in relation to a particular school of philosophy, rather she indicates what is referred to as Perennial Philosophy (though of course Boethius didn’t use or know this term).
Continue reading “Boethius’ “The Consolation of Philosophy””
I don’t think it’s accurate to call this recipe a cocktail, but here you have it…
“Acedia Priest” (alternatively named “Acedia Monk,” “Acedia Poet,” or “Acedia Academic”)
1 glass of club soda poured over ice
Then, go for nice long walk (or chop some wood).
1 empty glass
Fill with whatever alcohol you have in the house.
Drink it alone in a dark room or surf the internet until you reach maximal self-nausea.
“As to newspapers, defend yourself against them with the energy that the continuity and the indiscretion of their assault make indispensable. You must know what the papers contain, but they contain so little, and it would be easy to learn it all without settling down to interminable lazy sittings.”
(The Intellectual Life, pg. 148-149).
“On the seventh day God finished his work which he had done and he rested” Genesis 2.2
The first issue involving New Media and Christian holiness is that of rest. The Lord created the heavens and the earth. After that, he rested. The act of creation (space, time, and the ordered matter within it) was an act of divine love. God did not need to create anything in order to add to his own holiness and perfection. However, from all eternity God rested.[i] Being at rest, in other words, is an intrinsic part of his nature. Being a creator was an act of gratuitous love. The fact that creation and rest are the first two things revealed to us about God means they are fundamental to how we are to understand him. At the beginning and centre of the act of creating everything, there is a God who rests. After creating he returns to rest, and invites all that he has created to join him in it.
Continue reading “Rest”
Curiosity, a desire to learn and discover new things, is a good and necessary part of what it means to be a healthy and active human being. However, if a person is spiritually sick (because of their own actions or the actions of others) this good impulse can become warped and symptomatic of a troubled soul. Ancient and medieval philosophers, mystics, pastors, and theologians gave a lot of thought to diagnosing spiritual ailments and prescribing appropriate treatment for those ailments in the form of spiritual discipline. One philosopher named Josef Pieper is almost unmatched in his ability to distill this ancient and medieval wisdom and present it fresh to the modern world.
Josef Pieper died in 1997 at the ripe old age of 93. New Media would doubtless have been known to him, though it had not yet begun to dominate late-modern life as it now has. However, what he writes seems to anticipate some of the issues that New Media has exasperated in human souls. It seems that New Media, may act as a kind of stimulant for spiritual struggles which have always afflicted Adam’s helpless race in varying degrees.
Pieper outlines a particular kind of spiritual illness which is called accidie, or acedia (Faith, Hope, Love, pp 120-121). Accidie is normally (and unfortunately) translated ‘sloth’. It is regarded as one of the Seven Capital Sins (often referred to as the Seven Deadly Sins – also a misnomer). It is more accurate to understand accidie as a ‘sorrow of the world’ (2 Corinthians 7:10), existential listlessness, a kind of wrath turned inward on the self (shown vividly in Dante’s Inferno, canto 7). Accidie will come up again and again in New Media Holiness, but for now I want to focus upon a couple of the by-products, or symptoms, of accidie. Continue reading “Curiositas killed the New Media cat”
“In the world it calls itself Tolerance; but in hell it is called Despair. It is the accomplice of the other sins and their worst punishment. It is the sin which believes nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, loves nothing, hates nothing, finds purpose in nothing, lives for nothing, and only remains alive because there is nothing it would die for.”
–Dorothy Sayers, Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine (Nashville: Thomas Nelson, 2004 ed of the original), p.98
“A botanist, discovering a rare flower growing thickly all along the margins of one of our Scottish rivers, followed it back and back up a sidestream, and then along a tributary of that in its turn, until at long last the trail ended high among the lonely hills in the garden of a ruined shepherds cottage beside a tiny hill. There it was, in that far off, forgotten, hidden spot that the original plant had caught and seeded itself, and the winds and waters running past had done the rest. You, too, will make a difference in your land, will sow seeds, however small your sphere may look, which the winds of God and the currents of life will carry far” (AJ Gossip, In Christ’s Stead).